"Commentary on James 3:2". "For"-The second reason for viewing the teachers role most seriously, is that no teacher is faultless. Control over the tongue implies perfect control over the whole body. James 3:11, KJV: "Doth a fountain send forth at the same place sweet water and bitter?" I think this is part of their goal to equip pastors and teachers rather than focus on academic debates. See James 2:10. And James is not pleading for a cowardly silence, but for a wise use of speech" (p. 99). Greetings.. Whereas once, commentators routinely dismissed James’s hortatory rhetoric as a miscellaneous hodgepodge of … College Press, Joplin, MO. [Note: Martin, p109.]. What he is pleading for is the control of the tongue….Abstention from anything is never a complete substitute for control in the use of it. We can needlessly turn people off from the truth by an arrogant presentation. Click the verse number to read commentary, definitions, meanings, and notesfor that particular James 3 verse. A bit is a relatively small instrument, but when you put it into a horse’s mouth, you can control the entire horse. 2012. Not everybody who grows old, grows up; there is a vast difference between age and maturity 2. 2) That this Teacher always practises what he preaches. "For we all stumble in many ways. "There is not a righteous man on earth who does good and never sins," (Ecclesiastes 7:20). "Mark Dunagan Commentaries on the Bible". The Tongue 3 1 Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. by Grant Richison | Oct 4, 2000 | James | 0 comments. I rather think that this was hyperbole - exaggeration to make a point. 3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. This may be intended to be ironic, really indicating that ‘none of us Teachers are perfect, so that we all need to be very much aware of our weaknesses’. Offendimus, Greek: ptaiomen, we stumble, rather than fall. Chapter 3. James uses two analogies here to make the point that the tongue is small, but mighty: the bit and the rudder. Introduction. Might we also say that teachers will have a harder judgment because of our position? Chapter 3 The apostle here reproves ambition, and an arrogant magisterial tongue; and shows the duty and advantage of bridling it because of its power to do mischief. The Greek word is cognate with the Greek word to fall, and they are finely distinguished by St. Paul, Romans 11:11, where he says that Israel has not stumbled that they should fall. BibliographyZerr, E.M. "Commentary on James 3:2". Chapter 5. https:https://www.studylight.org/commentaries/dcc/james-3.html. Chapter 1. The wisdom and moral power with which he can govern his tongue is very likely to govern his whole body. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.". James 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man.—If any man: much more one who fain would teach his fellows. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise without the prior permission of the author, except as provided by U.S.A. copyright laws. Col. 806–808; si volumus aequi omnium rerum judices esse … hoc primum nobis suadeamus neminem nostrum esse sine culpa, Seneca de Ira LI. We often tend to downplay the seriousness of evil speech. Before we move on, let"s remember the advantages of being a teacher: Great personal growth, the teacher always learns more than the student. In this life, … | KP. James 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation. Watching The Tongue . We all make mistakes and a teacher is not above one now and then as well. Otherwise being a teacher will bring him into grater condemnation. Those who profess religion ought especially to govern their tongues (v. 1-12). all: a strong expression in the Greek; ‘we, all without exception.’. I rather think that this is exactly the point James was making to his readers. Nor is such learning an individual enterprise; the author’s “we” (James 3:1, 2) suggests it represents the collective sense of the broad community of tradition gained from examination of the world. Fulfilling a great responsibility (Hebrews 5:12); using your talents (Matthew 25:1-46), following in the footsteps of Jesus (Luke 19:10; 1 Corinthians 11:1). The great task of saving others (1 Timothy 4:16) of continuing the work of spreading the gospel (2 Timothy 2:2). 1896. All—The mere English reader is very apt to understand our translation to mean, we offend every body; making all the object. in many things: to be taken generally—‘in many particulars:’ not to be restricted to the offences of the tongue; the restriction follows in the latter part of the verse. Ce commentaire a été écrit par plusieurs serviteurs du Seigneur. I have used this week's verse many times in counseling and to remind myself the tongue can … BibliographyDerickson, Stanley. James Greeting. He never panders to people’s tastes because ‘his body’ (he himself) wants popularity or praise. Do feel free to make copies for friends that might be interested as long as you do not make profit from the copies. BibliographyWhedon, Daniel. in many things: to be taken generally—‘in many particulars:’ not to be restricted to the offences of the tongue; the restriction follows in the latter part of the verse. For we all stumble in many ways. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. Humble, indeed, was the holy mind of James, but this confession of error uplifts him in all right appreciation, and in no way casts him down. The challenge before us is to learn to control our words and use them effectively in dealing with others. 1909-1922. . 4). Bullinger's Companion bible Notes". James's call for good works, therefore, must not be seen as expecting perfection. James 3:2 Parallel Verses [⇓ See commentary ⇓] James 3:2, NIV: "We all stumble in many ways. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. Barnes's James 3:2 Bible Commentary For in many things we offend all - We all offend. 1974. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. However, James's predominant emphasis in the passage is more negative: warning that judgment is real and that we all stumble, intending that we should humbly repent of … Even inspired teachers could set the wrong example or fail to live up to what they were teaching (Galatians 2:11-13). For in many things. James 3:2 We all make mistakes—and probably a majority of them are verbal. BibliographyNicol, W. Robertson, M.A., L.L.D. and able also to bridle his whole body: qualified to keep the body under subjection; that is, has obtained the mastery over himself, inasmuch as it is more difficult to bridle the tongue than to control the actions of the life. Go to the pastor and tell him? . "If we say that we have no sin we deceive ourselves, and the truth is not in us" (1 John 1:8). "Commentary on James 3:2". The American Standard Version translates "in many things we offend all" as "We all stumble" "For in many things we all stumble. Oed. Depending on the situation, I would suggest that you bring up a possible correct interpretation, if that is rejected soundly, go to the pastor and discuss it and let him make the next move. "Commentary on James 3:2". (A Greek proverb, “not to stumble twice at the same stone.”). Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References : Commentaries: Forerunner Commentary What is the Forerunner Commentary? We must ever remember to distinguish between what the inspired penmen wrote under the direction of the Holy Spirit and their own personal and individual activity as a Christian. I discovered that I could keep my mouth shut but my heart was whining and complaining. Commentaries on the Catholic Epistles by John Calvin, 1509-1564. John 18:22; Acts 23:2-3. Our words not only affect others that hear, but they affect us as well. Required fields are marked *, Notify me of followup comments via e-mail, Designed by Elegant Themes Ideally, the older we are, the more mature we should be; but too often the ideal does not become the real! And certainly a man, whose words are inoffensive, may have his imperfections, but, compared with those who have little command over their tongues, who give an unbridled licence to their speech, he is a perfect man. Grant's Verse-by-Verse Logos Bible Software. The importance of our language is the subject in several verses. 3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Offend not , [ ptaiei (Greek #4417)] - stumbleth not: slips not in word: in which one especially tried who sets up as a 'teacher.'. Commentary on First John. 1859. If we do have too many of such professed teachers we will ofiend all or all (of us) will offend or stumble. James 3:2. by Grant Richison | Oct 4, 2000 | James | 0 comments. But it is more serious when a teacher makes a mistake. He then points out that the unwise or unruly tongue can affect the whole body, and/or is a manifestation of how that body will behave. Your email address will not be published. 3. The Epistle Of James Introduction To The Epistle INTRODUCTION 1. James emphasizes the importance of good works but also acknowledges that all Christians stumble (a metaphor for sinning; ...) in many ways. https:https://www.studylight.org/commentaries/egt/james-3.html. https:https://www.studylight.org/commentaries/ebc/james-3.html. There are many areas in which teachers can sin. "Commentary on James 3:2". BibliographyPett, Peter. 3:10, “As it is written: ‘There is none righteous, no, not one…’”, Ro 3:23, ”…for all have sinned and fall short of the glory of God…”, James not only admits to tripping in a few things but in “many things.”  The word “many” modifies “stumble.”  We stumble over many things.  This shows the degree of our stumbling.Â, A sense of sinfulness is necessary for our spiritual health.Â, It is important for spiritual health not to lose our sense of sinfulness.  Neither should we drop our wonder of the cost that Jesus paid for our forgiveness. Â, 1 Jn 1:7-10, “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.  8 “If we say that we have no sin, we deceive ourselves, and the truth is not in us. Copyright StatementCopyright 2008. 1 a James, a servant 1 of God and b of the Lord Jesus Christ,. we offend: literally, ‘we trip or stumble.’ Human life is represented as a way, and particular actions as steps in that way; and hence acting amiss is represented as stumbling. Practical Instructions For Your Daily Life Journey. Even so the tongue is a little member and boasts great things. So, these Christians no longer had the day-to-day contact with theirleaders. Chapter 1 Chapter 2. The Argument. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". "Thus the person who knows how to keep his speech under control reveals that he has sufficient maturity to control his other activities also" (Kent p. 116). A large number of the Christians had left *Jerusalem and had goneto live in other countries. https:https://www.studylight.org/commentaries/pet/james-3.html. James is thinking of the ranting and raving which certain Jews did in arguing matters of religion, as well as teaching false things. 2013. We can be careless in our examination of certain subjects and create more confusion than understanding. For: the reason assigned for the second clause of the last verse. We desperately need Christians who are dedicated to a wise and controlled use of the tongue. https:https://www.studylight.org/commentaries/jfu/james-3.html. Note that James includes himself as one who could stumble. "If any one sins not in word" (ABUV). Able also to bridle the whole body.—Not that if the tongue be stilled all the members of the body are consequently in peace; but, because the work of ruling the one rebel is so great, that a much less corresponding effort will keep the others in subjection. One way or another then James is declaring that the way a man speaks and the way that he behaves go hand in hand, and that one who would teach must first ensure that he has control of himself, with of course the help of God. Able also—For, so far as he is able to speak perfectly right, it is probable that he can do perfectly right. Schaff's Popular Commentary on the New Testament. Carefully note that God"s measuring stick for spiritual maturity INCLUDES the use of our tongues. Testing of Your Faith. We can also apply this to everyday life, since the tongue demonstrates the inner man. He is a kind of paragon. This is God's work and I don't want anyone to profit from it in a material way. The Argument. What we say, unless we are being hypocrites, is what we do. Niv: `` we all stumble in word, he is a perfect man words not only affect others hear! Και τὰ καίρια Soph more serious When a teacher in the New Testament Reading Plans and related. 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